Avodah Zarah 33a
עבודה זרה ל״ג ע״א
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Topic
Business with those going to or from idol festivals and fairs, and making gentile wine containers usable
Overview
The amud opens by explaining that a Jew coming back from an idol festival (תרפות) is a problem because he has become attached to it and will go again. רב אשי limits a ברייתא that forbids him even on the way there to a מומר, who will surely go. A second ברייתא about a fair (יריד) permits business with a גוי both ways, but forbids it with a Jew on the way back, because his trip shows he went to sell idol items. ריש לקיש then limits the משנה's permission for those returning from a festival to people who are not traveling as a group. The גמרא turns to gentile wineskins: רב פפא and רב זביד each explain a ברייתא about a גוי tarring them, and רב אשי rejects רב פפי's extension to wine thrown into salt. A story about רב יצחק בר יוסף teaches that wineskins can be made usable by soaking them in water for three days, changing the water every twenty-four hours. This method works for ours and theirs, and for wineskins and jugs alike. A final ברייתא sums up the rules for gentile jugs, and a new question is opened that continues on the next amud.
Opening lines
דַּאֲבִיק בַּהּ,
Since he has cleaved to it,
מִהְדָּר הָדַר אָזֵיל.
he will go back to it again.
וְהָתַנְיָא:
But isn't it taught:
יִשְׂרָאֵל הַהוֹלֵךְ לַתַּרְפּוּת,
a Jew who goes to an idol festival,
The steps (28)
- StatementWhy a Jew coming back from an idol festival is a problem
- ChallengeA ברייתא forbids business with a Jew even on the way there
- Resolutionרב אשי: the ברייתא is about a מומר
- StatementA ברייתא about going to a fair
- QuestionWhy is the Jew forbidden on the way back?
- ResponseHe probably sold idol items
- ChallengeWhy not say the same about the גוי?
- ResolutionA gentile probably sold ordinary goods
- ChallengeWhy not assume the same about the Jew?
- ResolutionA Jew could have sold ordinary goods at home
- StatementThose coming back are permitted only if not traveling together
- StatementA ברייתא about gentile wineskins
- ChallengeWhat does the watching Jew help?
- Resolutionרב פפא: A Jew put the wine in
- ChallengeWhy need a second Jew if a Jew pours the wine?
- ResolutionThe pourer may be too busy to notice
- Resolutionרב זביד: the גוי pours, but it is like splashing water into mud
- Statementרב פפי: wine a גוי throws into a Jew's salt is permitted
- Rejectionרב אשי: the cases are not alike
- StatementA גוי seizes רב יצחק בר יוסף's wineskins
- ResponseFill them with water for three days
- Statementרבא: change the water every twenty-four hours
- StatementFirst assumption: the water method only works for our wineskins
- Rejectionרבין reports: the method works for both ours and theirs
- Statementרב אחא suggests the method only works for leather wineskins
- Rejectionרב אשי: wineskins and jugs are the same
- StatementA ברייתא on gentile jugs: new, old, and how to use them
- QuestionThe גמרא opens a new question