Chullin 109b
חולין ק״ט ע״ב
Learn Chullin 109b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Chullin 109b in Gemara Clarity
Topic
Is a cooked untorn udder permitted, how is it torn, and may it be roasted without tearing?
Overview
The משנה says that someone who cooks an udder without tearing it open first 'does not violate' the ban on בשר בחלב. In one version, רבי זירא quotes רב that the udder is fully permitted. In a second version, רב says it is still rabbinically forbidden. In both versions the גמרא tests רב against the משנה's wording and against a ברייתא about tearing the heart, and each source can be read either way. A ברייתא then supports the first version: an udder cooked in its milk is permitted, but a stomach cooked with its milk is forbidden, because the stomach's milk was collected inside the animal. רב יהודה requires a cross-shaped tear and pressing the udder against a wall, while a story about רבי אלעזר shows that a simple tear is enough. ילתא tells רב נחמן that for everything the Torah forbade, it permitted something similar, and asks for a taste of meat with milk. רב נחמן has udders roasted for her. The גמרא explains that tearing is needed only for a pot, and that roasting an untorn udder is allowed even from the start. The explanation of that wording continues on the next amud.
Opening lines
גְּמָ׳ אָמַר רַבִּי זֵירָא אָמַר רַב:
GEMARA: Rabbi Zeira said that Rav said:
אֵינוֹ עוֹבֵר עָלָיו וּמוּתָּר.
He does not violate it, and it is permitted.
וְהָא אֲנַן תְּנַן אֵינוֹ עוֹבֵר עָלָיו –
But didn't we learn: 'He does not violate it'?
מִיעְבָּר הוּא דְּלָא עָבַר,
It is only violating that he does not do,
The steps (23)
- Statementרב: The untorn udder is fully permitted
- ChallengeThe משנה's wording suggests a lesser prohibition remains
- ResolutionThe wording was borrowed from the heart case
- ProofAttempted support from a ברייתא
- RejectionThe ברייתא may mean the udder cannot be fixed
- StatementSecond version: רב says the untorn udder is forbidden
- ProofTrying to support רב from the משנה's wording
- RejectionThe משנה's wording only matches the heart case
- ChallengeChallenge from the ברייתא: only the heart needs tearing after cooking
- ResolutionTearing can fix the heart but not the udder
- ProofA ברייתא supports רב's first version
- QuestionHow should the udder be torn?
- Responseרב יהודה: tear it crosswise and press it on a wall
- Statementרבי אלעזר tells his attendant to tear the udder
- ChallengeWhy tell us this? The משנה already says it
- ResolutionA simple tear is enough
- Statementילתא: for everything forbidden, something similar is permitted
- Statementילתא finishes her list and asks for a taste of meat with milk
- Statementרב נחמן has udders roasted for ילתא
- ChallengeDoesn't the משנה require tearing the udder?
- ResolutionTearing is only needed for a pot
- ChallengeThe teaching's wording suggests 'only after the fact'
- ResolutionThe wording just matches the stomach case