Chullin 85a
חולין פ״ה ע״א
Learn Chullin 85a step by step: Aramaic beside English, every question, answer and proof colour-coded.
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Topic
Doubtful כיסוי הדם on יום טוב, and whether a slaughter that does not permit the meat counts as a slaughter for אותו ואת בנו and כיסוי הדם.
Overview
The amud opens by finishing a discussion about the blood of a כוי, an animal whose status is a doubt. The question is whether a doubtful כיסוי הדם may be done on יום טוב. A comparison to a טומטום blowing שופר fails twice. רבי יוסי lets even a woman blow, as he lets women do סמיכה. For the רבנן, שופר is stronger because it overrides שבת in the מקדש. רבי אלעזר הקפר also breaks the קל וחומר from מילה, since מילה is only done by day, and רבי אבא praises this answer. A new משנה then argues whether a slaughter that does not make the meat permitted still requires כיסוי הדם: רבי מאיר says yes and חכמים say no. The גמרא reports that רבי ruled like רבי מאיר for אותו ואת בנו and like רבי שמעון for כיסוי הדם, and traces each side's sources from the פסוקים. The amud ends as רבי אבא begins a new statement, which continues on the next amud.
Opening lines
אֶלָּא סְפֵק אִישׁ
Rather, a doubt whether a man
סְפֵק אִשָּׁה.
or a woman.
וְרַבִּי יוֹסֵי לְטַעְמֵיהּ,
And Rabbi Yosei follows his own reasoning,
דְּאָמַר: אִשָּׁה וַדָּאִית נָמֵי תָּקְעָה.
as he says: a definite woman may also blow.
The steps (30)
- ResponseThe doubt in the שופר case is about whether the person is a man or a woman
- Statementרבי יוסי holds that even a woman may blow the שופר
- ProofSource: women may optionally do סמיכה on a קרבן
- Rejectionרבינא: even according to the רבנן, שופר cannot be compared to כיסוי הדם
- Rejectionרבי אלעזר הקפר breaks the comparison to מילה
- ChallengeDoes מילה apply on ordinary nights?
- ResolutionCorrected wording: מילה never applies at night
- Conclusionרבי אבא praises the refutation
- StatementNew משנה: slaughters unfit for eating
- StatementNo covering when there was no valid slaughter
- Statementרבי sided with different תנאים in each משנה
- QuestionWhat is רבי מאיר's source for אותו ואת בנו?
- Responseרבי מאיר learns from slaughtering sacrifices outside
- QuestionWhat is רבי שמעון's source?
- Responseרבי שמעון learns from יוסף's meal
- ChallengeWhy doesn't רבי מאיר also learn from 'טבוח'?
- ResolutionLearn שחיטה only from the same word שחיטה
- ChallengeDifferent words with the same meaning can still be compared
- ResolutionUse a word with the same meaning only when no identical word exists
- ChallengeWhy doesn't רבי שמעון also learn from שחוטי חוץ?
- ResolutionLearn חולין only from חולין
- Rejectionרבי מאיר: אותו ואת בנו also applies to sacrifices
- Conclusionרבי accepted רבי מאיר's view on אותו ואת בנו
- QuestionWhat is רבי מאיר's source for covering the blood?
- Responseריש לקיש: רבי מאיר learns 'pouring' from sacrifices slaughtered outside
- Challengeרבי שמעון: the פסוק says 'that may be eaten'
- Resolutionרבי מאיר: 'that may be eaten' excludes a non-kosher bird
- Rejectionרבי שמעון: a טרפה is just like a non-kosher bird
- Conclusionרבי accepted רבי שמעון's view on covering the blood
- Statementרבי אבא begins a new statement