Menachos 79a
מנחות ע״ט ע״א
Menachot 79a
Learn Menachos 79a step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Menachos 79a in Gemara Clarity
Topic
Loaves of a תודה slaughtered with a flaw, the רבא–רבה dispute about a חטאת, and when נסכים become holy
Overview
The amud continues the ברייתא about the forty loaves of a תודה: does slaughtering the animal make them holy when something is wrong with the slaughter? רבי מאיר says רבי אליעזר and רבי יהושע argue about a בעל מום. רבי יהודה says everyone agrees about טריפה, חוץ לזמנו and בעל מום, and the argument is only about חוץ למקומו. רבי אליעזר compares that case to חוץ לזמנו, since both are about wrong intention. רבי יהושע compares it to בעל מום, since neither carries כרת, and then points to שלא לשמו, which matches on both features, so רבי אליעזר falls silent. The גמרא explains רבי מאיר's version as a minor eye blemish, following רבי עקיבא. It then ties a dispute between רבא and רבה about a חטאת slaughtered חוץ למקומה to this debate, giving two versions of whether רבה changed his mind. After a short note on why the משנה mentions the איל המילואים, a new משנה deals with נסכים whose זבח turned out פסול. The גמרא uses that משנה to test זעירי's rule that נסכים become holy only at the slaughter, and defends the rule.
Opening lines
שְׁחָטָהּ וְנִמְצֵאת בַּעֲלַת מוּם –
If he slaughtered it and it was found to be blemished,
רַבִּי אֱלִיעֶזֶר אוֹמֵר: קָדַשׁ,
Rabbi Eliezer says: it became holy,
רַבִּי יְהוֹשֻׁעַ אוֹמֵר: לֹא קָדַשׁ,
Rabbi Yehoshua says: it did not become holy,
דִּבְרֵי רַבִּי מֵאִיר.
these are the words of Rabbi Meir.
The steps (27)
- Statementרבי מאיר's version: the dispute is about a blemished animal
- Statementרבי יהודה's version: they argue only about intent outside its area
- Proofרבי אליעזר compares 'outside its area' to 'beyond its time'
- Proofרבי יהושע compares 'outside its area' to a blemished animal
- Questionרבי אליעזר proposes testing which comparison fits better
- Proofרבי אליעזר: compare intention to intention, not to a body defect
- Proofרבי יהושע: compare by whether there is כרת
- Rejectionרבי יהושע: even by your measure, שלא לשמו is the better match
- Conclusionרבי אליעזר is silent
- ChallengeQuestion on רבי מאיר: why is טריפה different from בעל מום?
- ResolutionThe blemish is a small eye blemish, following רבי עקיבא
- Resolutionרבי יהושע limits רבי עקיבא's rule to the animal itself
- Statementרבא and רבה argue about a חטאת slaughtered with intent outside its place
- StatementLinking רבא and רבה to רבי יהושע and רבי אליעזר
- Conclusionרבה changes his mind and agrees with רבא
- StatementA second version: רבה did not give up his view
- ChallengeWhy does the משנה mention איל המילואים and not איל נזיר?
- ResolutionThe משנה chose the original case
- Statementמשנה: נסכים made holy when the זבח turned out invalid
- Statementזעירי: נסכים become holy only with the slaughter
- QuestionWhat is זעירי's source?
- ResponseThe פסוק says 'זבח ונסכים'
- ChallengeThe משנה about leftover נסכים seems to contradict זעירי
- RejectionNo, the זבח became פסול only at the זריקה
- QuestionWhose opinion does this answer follow?
- ResponseIt follows רבי: one of two מתירין is enough
- ResolutionIt can even follow רבי אלעזר ברבי שמעון: the blood was collected and spilled