Shabbos 133b
שבת קל״ג ע״ב
Shabbat 133b
Learn Shabbos 133b step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Shabbos 133b in Gemara Clarity
Topic
מילה on שבת: going back for ציצין and the source for פירש אינו חוזר, כרת for an unfinished מילה, מציצה, and the bandage
Overview
The גמרא asks what the extra phrase "כל צורכי מילה" in the משנה adds. It answers with a ברייתא: while the מוהל is still busy, he may go back for any leftover shreds (ציצין). Once he has stopped (פירש), he may go back only for shreds that make the מילה invalid. The גמרא then searches for the תנא behind "פירש אינו חוזר". רבי ישמעאל בנו של רבי יוחנן בן ברוקה and רבי יוסי are each suggested and pushed aside. The final source is the רבנן who argue with רבי יוסי about the לחם הפנים: for them, even a short gap counts as a break. Next comes a ברייתא that an unfinished מילה brings כרת. After רב כהנא and רב פפא are challenged, רב אשי explains that it means a מוהל who was warned he lacked time before שבת ended, went ahead anyway, and only made a wound. The גמרא then explains the משנה's מציצה: skipping it is dangerous, like skipping the bandage and כמון. It ends with bandage recipes from אביי and רבא, and a story about רבא and the doctor's sons that continues on the next amud.
Opening lines
גְּמָ׳
Gemara:
מִכְּדֵי קָתָנֵי כּוּלְּהוּ,
Since it teaches all of them (all the specific steps),
״כׇּל צוֹרְכֵי מִילָה״ לְאֵתוֹיֵי מַאי?
"all the needs of circumcision" comes to include what?
לְאֵתוֹיֵי הָא דְּתָנוּ רַבָּנַן:
To include that which the Rabbis taught:
The steps (28)
- QuestionWhat does the extra phrase 'all the needs of circumcision' add?
- ResponseIt includes going back to cut leftover shreds
- QuestionWho holds that after stopping you may not go back?
- Responseרבי יוחנן names רבי ישמעאל בנו של רבי יוחנן בן ברוקה
- ProofProof from skinning the קרבן פסח on שבת
- RejectionChallenge: מילה needs beautification, skinning the פסח does not
- ProofThe source for beautifying a מצוה
- StatementAbba Shaul's different reading of the verse
- Responseרב אשי: the ruling follows רבי יוסי
- RejectionRejecting the comparison to רבי יוסי
- ResponseThe נהרדעי offer a new source
- ProofThe showbread loaves must overlap on the table
- Statementרבי יוסי says a short gap is fine
- StatementA circumcision must be finished properly
- QuestionWho is punished?
- Responseרב כהנא: the circumciser
- Challengeרב פפא: the מוהל did half a מצוה
- Resolutionרב פפא: the adult being circumcised
- Challengeרב אשי: An adult's punishment is already written in the תורה
- Resolutionרב אשי: It is the circumciser who started too late
- Statementרב פפא: A circumciser who skips sucking is a danger
- ChallengeIsn't that obvious, since we break שבת for it?
- ResolutionThe blood is still attached, so sucking it really breaks שבת
- ProofSucking is like the bandage and cumin: skipping it is dangerous
- Statementאביי's nurse gives a bandage recipe
- Statementרבא gives a different bandage recipe
- StatementThe doctor's sons tear their clothes when רבא teaches the cure publicly
- Statementרבא comforts them by saving one remedy, quoting שמואל