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Shabbos 135a

שבת קל״ה ע״א

Shabbat 135a

Learn Shabbos 135a step by step: Aramaic beside English, every question, answer and proof colour-coded.

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Topic

Which kinds of מילה override שבת: the drasha of the word ערלתו, the cases of אנדרוגינוס, a child born בין השמשות, a child born מהול, and a ספק בן שבעה or בן שמונה.

Overview

The amud continues a ברייתא that learns from the word ערלתו that only a definite מילה overrides שבת. The first תנא excludes a ספק case and an אנדרוגינוס. רבי יהודה holds that an אנדרוגינוס's מילה does override שבת, and he uses the word to exclude a baby born בין השמשות and a baby born already circumcised. About that baby, בית שמאי and בית הלל argue whether דם ברית must be drawn. רבי שמעון בן אלעזר says everyone requires it because of ערלה כבושה, and the real argument is about a גר who was circumcised before converting. The גמרא explains that 'ספק' refers to a baby who may be a בן שמונה, who is also treated like a stone on שבת. רב and שמואל argue over whose version of the מחלוקת is the הלכה. The story of רב אדא בר אהבה's son then leads to the question of whether the hidden foreskin is a doubt (רבה) or a certainty (רב יוסף), and the גמרא shows that רב יוסף's proof from רבי אליעזר הקפר is not conclusive. Finally, רבי אסי links eighth-day מילה to the mother's טומאת לידה, and אביי challenges him from the generations before מתן תורה. רבי אסי begins his answer, which continues on the next amud.

Opening lines

וְלֹא סָפֵק דּוֹחֶה אֶת הַשַּׁבָּת.

and a doubtful [case] does not override Shabbat.

״עׇרְלָתוֹ״ — וַדַּאי דּוֹחֶה אֶת הַשַּׁבָּת,

'His foreskin': a definite one overrides Shabbat,

וְלֹא אַנְדְּרוֹגִינוֹס דּוֹחֶה אֶת הַשַּׁבָּת.

but a hermaphrodite does not override Shabbat.

רַבִּי יְהוּדָה אוֹמֵר:

Rabbi Yehuda says:

The steps (23)

  1. StatementA doubtful מילה does not override שבת
  2. StatementAn אנדרוגינוס's מילה does not override שבת
  3. Statementרבי יהודה: an אנדרוגינוס's מילה does override שבת
  4. StatementA baby born בין השמשות is not circumcised on שבת
  5. StatementA baby born circumcised is not circumcised on שבת
  6. Statementבית שמאי and בית הלל argue about a baby born circumcised
  7. Statementרבי שמעון בן אלעזר: everyone agrees a baby born circumcised needs blood drawn
  8. StatementThe real dispute: a convert who was already circumcised
  9. QuestionWhich case does 'doubtful' come to include?
  10. ResponseIt includes a baby who may be a seven-month or an eight-month birth
  11. StatementA baby born in the eighth month is treated like a stone
  12. Statementרב and שמואל argue about whose explanation is the הלכה
  13. StatementThe story of רב אדא בר אהבה's son
  14. Challengeרב נחמן: You went against שמואל too
  15. Resolutionרב אדא held the hidden foreskin is a certainty
  16. Proofרבה and רב יוסף argue: doubt or certainty
  17. Proofרב יוסף brings a proof from רבי אליעזר הקפר
  18. RejectionMaybe the תנא קמא held no one may desecrate שבת
  19. ChallengeWhy would רבי אליעזר הקפר come just to teach בית שמאי's view?
  20. ResolutionPerhaps he means they did not disagree about this matter at all
  21. Statementרבי אסי: the eighth-day rule depends on the mother's birth impurity
  22. Challengeאביי challenges רבי אסי from the early generations
  23. Resolutionרבי אסי begins his answer by pointing to מתן תורה