Zevachim 103b
זבחים ק״ג ע״ב
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Topic
Who gets the hides of קרבנות: sources for the כהנים' share, and what happens when an offering becomes פסול before or after flaying
Overview
This amud is about who gets the hides of קרבנות. A ברייתא teaches that the כהנים get the hide of an עולה, and asks how we know they also get the hides of all קדשי קדשים. The first opinion learns it from the extra words 'אשר הקריב' and limits it to קדשי קדשים. רבי ישמעאל learns it from a קל וחומר, and רבי says no proof is needed, because the hide always follows the meat. Only the עולה, which is skinned and burned, needs a פסוק for its hide, and a טבול יום, a מחוסר כיפורים and an אונן get no share. The גמרא then explains how each opinion uses the words of the פסוק, including רבי ישמעאל's גזירה שוה about the bones of the עולה. A new משנה rules that a hide goes to the כהנים only if the offering became פסול after flaying. It also records רבי עקיבא and the חכמים arguing about a בכור found to be a טריפה. Finally, the גמרא asks whether the two משניות follow רבי or רבי אלעזר ברבי שמעון. אביי and רבא give opposite answers, and רבא's answer continues on the next amud.
Opening lines
לֹא יְהוּ כֹּהֲנִים זַכָּאִין בְּעוֹרָהּ?
Should the priests not be entitled to its hide?
תַּלְמוּד לוֹמַר: ״עוֹר הָעֹלָה״ מִכׇּל מָקוֹם.
The verse states: 'The hide of the burnt offering', in any case.
״עוֹר הָעֹלָה״ – אֵין לִי אֶלָּא עוֹר הָעוֹלָה,
'The hide of the burnt offering': I have only the hide of the burnt offering.
עוֹרוֹת קׇדְשֵׁי קָדָשִׁים מִנַּיִן?
From where do we know about the hides of the offerings of the most sacred order?
The steps (32)
- StatementPriests get the hide even when the עולה did not count for its owner
- QuestionHow do we know about the hides of other most-holy offerings?
- ResponseThe extra words 'which he offered' widen the rule
- ChallengeMaybe this includes even lesser-holy offerings
- ResolutionThe word 'עולה' limits the rule to most-holy offerings
- Questionרבי ישמעאל asks the same question
- ResponseA קל וחומר from the עולה
- ChallengeThe altar disproves the קל וחומר
- ResolutionThe altar never gets hides, but the כהנים get some
- ConclusionSince they get some hides, they get them all
- StatementThe hide always goes with the meat
- ProofExamples showing the hide goes with the meat
- StatementThe עולה is skinned, so it is different
- ProofA פסוק gives the עולה's hide to the כהנים
- StatementWhich כהנים do not get the hide
- ProofWhy this needs to be taught
- ChallengeWhy doesn't the first תנא just use logic?
- ResolutionThe תורה sometimes writes what logic could teach
- QuestionWhat does רבי ישמעאל do with ״אֲשֶׁר הִקְרִיב״?
- Response״אֲשֶׁר הִקְרִיב״ leaves out three kinds of כהנים
- ChallengeWhy not learn this from ״לוֹ יִהְיֶה״?
- Resolutionרבי ישמעאל needs ״לוֹ יִהְיֶה״ for the bones
- StatementThe גזירה שוה works only because the words are extra
- StatementThe new משנה: disqualified before or after flaying
- Statementרבי חנינא never saw a hide burned
- Statementרבי עקיבא learns a rule about the firstborn
- RejectionThe Sages reject the proof
- QuestionWhose view is the earlier משנה?
- ResponseIt follows רבי אלעזר son of רבי שמעון
- ChallengeThe later משנה seems to follow רבי
- Resolutionאביי: The whole משנה follows רבי
- Resolutionרבא: The whole משנה follows רבי אלעזר ברבי שמעון