Zevachim 10a
זבחים י׳ ע״א
Learn Zevachim 10a step by step: Aramaic beside English, every question, answer and proof colour-coded.
Open Zevachim 10a in Gemara Clarity
Topic
Whether a thought during שחיטה about a later עבודה counts (רבי יוחנן and ריש לקיש, רב נחמן and רבה), and רבי אליעזר's view that an אשם שלא לשמו is invalid.
Overview
This amud opens with a dispute between רבי יוחנן and ריש לקיש about someone who slaughters an animal planning to sprinkle its blood or burn its fat for עבודה זרה. רבי יוחנן forbids the animal: a thought during one עבודה can affect another, and we learn חוץ from פנים. ריש לקיש permits it on both counts. The גמרא explains why we need their argument both here and in the earlier קרבן case of שלא לשמה. רב ירמיה supports רבי יוחנן with a קל וחומר, which is broken twice and finally rebuilt by רב אשי using a thought לשם פלוני. רבי אילא supports ריש לקיש from the extra verse about זריקה, and that proof goes through a back-and-forth of challenges and answers. רבה then retracts and agrees with רב נחמן that a חטאת slaughtered with a plan to do the זריקה שלא לשמה is invalid, because of רב אשי's קל וחומר. Finally, the גמרא turns to רבי אליעזר's view that an אשם brought שלא לשמו is also invalid. רבי יהושע and רבי אליעזר trade comparisons to חטאת and פסח, and רבי יהושע's next reply continues on the next amud.
Opening lines
הַשּׁוֹחֵט אֶת הַבְּהֵמָה
One who slaughters the animal
עַל מְנָת לִזְרוֹק דָּמָהּ לַעֲבוֹדָה זָרָה,
in order to sprinkle its blood for idol worship,
וּלְהַקְטִיר חֶלְבָּהּ לַעֲבוֹדָה זָרָה –
or to burn its fat for idol worship –
רַבִּי יוֹחָנָן אָמַר: אֲסוּרָה;
Rabbi Yochanan says: it is forbidden;
The steps (24)
- StatementSlaughtering with intent for idol worship: רבי יוחנן forbids
- Statementריש לקיש permits the animal
- ResolutionWhy the idol-worship dispute alone would not be enough
- ConclusionWhy the Temple dispute alone would not be enough, so both are needed
- Statementרב דימי reports support for each side
- Proofרב ירמיה's קל וחומר for רבי יוחנן
- Challengeרבא בר אהילאי: חוץ לזמנו is stricter because of כרת
- Resolutionרבא בר אהילאי rebuilds the proof using חוץ למקומו
- Challengeרב אשי Challenges the Comparison to חוץ למקומו
- Resolutionרב אשי Rebuilds the Proof from a Thought for Another Person
- Proofרבי אילא Brings Support for ריש לקיש
- Challengeרב פפא: The Extra Wording May Teach the Opposite
- ResolutionThe verse is not needed to teach carry-over, so it must teach the opposite
- Challengeזריקה cannot be learned from שחיטה and קבלה
- ResolutionWe are dealing with שלמים, so the stricter features do not matter
- Statementרב נחמן and רבה argue about slaughtering with a שלא לשמה thought about the זריקה
- Conclusionרבה changes his mind because of רב אשי's קל וחומר
- StatementNew topic: רבי אליעזר includes the אשם
- Proofרבי אליעזר compares אשם to חטאת
- Challengeרבי יהושע: חטאת is stricter because its blood goes above
- Resolutionרבי אליעזר: פסח proves the point
- Challengeרבי יהושע: פסח has a fixed time
- Resolutionרבי אליעזר Points Back to the Sin Offering
- Rejectionרבי יהושע Begins His Reply